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Bible Gateway:nhttps://www.biblegateway.com/passage/?search=John+8%3A12-30 to follow always, not only when it coincides with his own will; to follow patiently and trustfully, step by step, wherever it may lead—cannot walk in darkness, for he is never without the presence of the Light. Here, as so often, stress is laid on the certainty and universality of the divine love on the one side, and the action of the human will on the other. There can be no doubt, “shall by no means walk in darkness�

Dec. 4, 2018 - John 8:12-14

⏲ 1 min 42 sec ✓ 04-Dec-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Luke+1%3A46-56&version=AMPnBible Hub Commentary Luke 1:46nEllicott's Commentary for English Readersn(46) My soul doth magnify the Lord.—We come to the first of the great canticles recorded by St. Luke, which, since the time of Cæsarius of Arles (A.D. 540), who first introduced them into public worship, have formed part of the hymnal treasures of Western Christendom. We may think of the Virgin as having committed to writing at the

Dec. 16 – Luke 1:46-47&49

⏲ 1 min 42 sec ✓ 16-Dec-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Luke+2&version=AMPnnBible Hub Commentary Luke 2:14nhttps://biblehub.com/commentaries/luke/2-14.htmnBarnes' Notes on the BiblenGlory to God - Praise be to God, or honor be to God. That is, the praise of redeeming man is due to God. The plan of redemption will bring glory to God, and is designed to express his glory. This it does by evincing his love to people, his mercy, his condescension, and his regard to the honor of his law and t

Dec. 23 - Luke 2:11-14

⏲ 1 min 42 sec ✓ 23-Dec-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=John+3 hateth the light — Which would detect and expose his evil practices, and thereby cause anguish and shame to his guilty mind; neither cometh to the light — But keeps aloof from it, being unwilling, not desirous, to know his true character, and the dangerous and miserable condition which he is in. Thus Christ, and his genuine gospel, is hated, because sin is loved. And sinners hate the light, because it discovers the evil and s

September 29 - John 3:20-21

⏲ 2 min 20 sec ✓ 29-Sep-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=John+14 John 1:17; John 6:50-51; John 11:25-26.) Had they known what His earlier words meant, they would have had other than temporal and local thoughts of the Father’s house, and would have known Him to be the Way.nnNo man cometh unto the Father, but by me.—This was the answer to the doubt of Thomas. This was the true “whither” which they knew not. The thought of heaven is not of a place far above, or of a time far before, but

December 8 - John 14:5-6

⏲ 1 min 42 sec ✓ 08-Dec-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=2+Timothy+1 he must do something more—in his teaching he must never let those solemn formularies he had once received from him be changed. Perhaps in the heart of St. Paul lurked some dread that the new glosses and specious explanations which the school of false teachers, so often referred to in these Pastoral Epistles, chose to add to the great doctrines of Christianity would be more likely to be listened to by Timothy when the hand

September 4 – 2 Timothy 1:13-14

⏲ 1 min 98 sec ✓ 04-Sep-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Colossians+3 and that is in his expressions and actings, (viz.= in other words) comprehending his internal as well as external operations; his reasonings and resolutions within, as well as his motions without; the thoughts of his heart, as well as the words of his tongue and the works of his hand; to take (care as much as possible that all be in the name of the Lord Jesus: elsewhere writing the same thing, the apostle adds Christ, Ephes

Nov. 25, 2018 - Colossians 3:17 - 1 Corinthians 10:31

⏲ 1 min 42 sec ✓ 25-Nov-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Ephesians+1 1Corinthians 2:9; 1Corinthians 4:5; it signifies the inner man in his entirety; and the phrase here used seems to convey the all-important truth, that for the knowledge of God all the faculties of understanding, conscience, and affection must be called into energy by the gift of the light of God.

Nov. 1, 2018 -Ephesians 1:2&18

⏲ 1 min 37 sec ✓ 01-Nov-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Luke+2 Luke 1:13; Luke 1:30). They were intended to lessen, not to increase the dread which men feel on being brought into contact with the supernatural world.nnI bring you good tidings.—The verb is formed from the word for glad tidings, which we translate as “gospel”—i.e., good spell, good news.nnWhich shall be to all people.—Better, to all the people. The words point, in the first instance, to the joy which shall be for Isra

Dec. 22 - Luke 2:8-11

⏲ 1 min 42 sec ✓ 22-Dec-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Ephesians+2 and it is described, here and elsewhere, as a continuous process—a state continuing till the final judgment. Hence to lay especial stress on salvation accords better with the whole idea of this Epistle—the continuous indwelling in Christ—than to bring out, as in the Epistle to the Romans, the one complete act of justification for His sake. It is remarkable that the expression of the truth corresponds almost verbally wi

Oct. 30, 2108 - Ephesians 2:8-9

⏲ 1 min 37 sec ✓ 30-Oct-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=Ephesians+1 1Corinthians 9:17; Colossians 1:25.) Here, however, and in Ephesians 3:10, it is applied to the disposal of all by God Himself, according to “the law which He has set Himself to do all things by.” Next (2) that the word “fulness,” or completeness, frequently used by St. Paul, is only found in connection with time in this passage, and in Galatians 4:4 (“when the fulness of time was come”). There, however, the refe

Nov. 6, 2018 - Ephesians 1:1c,9&10

⏲ 1 min 37 sec ✓ 06-Nov-2018

Bible Gateway:nhttps://www.biblegateway.com/passage/?search=John+15&version=AMPnBible Hub Commentary John 15:5nhttps://biblehub.com/commentaries/john/15-5.htmnEllicott's Commentary for English Readersn(5) I am the vine, ye are the branches.—The first clause is repeated to bring out the contrast with the second. It has been implied, but not directly stated, that they are the branches. It may be that there was a pause after the end of the fourth verse, accompanied by a look at the disciples,

Dec. 9 - John 15:5,8

⏲ 1 min 42 sec ✓ 09-Dec-2018

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